- Qing Dynasty (Ch'ing Dynasty), Ottoman History, Ming-Qing History, China, Governmentality, Michel Foucault, and 15 moreGovernance, Anthropology of the State, State Theory, Poverty, Corruption, Power (social), Critical Theory, History of Political Thought, Material Culture Studies, Consumption and Material Culture, Manchu Studies, Cultural History, Anthropological History, Social and Cultural History, and Social and Cultural Anthropologyedit
- Research field: Qing China, with focus on the long eighteenth century. Qing China-Ottoman Empire comparative history.... moreResearch field: Qing China, with focus on the long eighteenth century. Qing China-Ottoman Empire comparative history.
Research areas: Law, bureaucracy, corruption, material culture.
Themes and questions: How institutions think; bureaucratic rationalization; governmentality; legal materiality; knowledge production.
Avid reader of Critical Theory (Adorno, Frankfurt School, Arendt, Foucault).
Contact: elif.akcetin@gmail.comedit
Chinese Legal Tradition Working Group Conference
https://www.lhlt.mpg.de/4163600/event-24-06-24-chinese-legal-tradition-working-group-conference.html
https://www.lhlt.mpg.de/4163600/event-24-06-24-chinese-legal-tradition-working-group-conference.html
Drawing on a corruption trial and investigation, the book (five chapters: I. Poverty, II. Truth, III. Redemption, IV. Wealth, and V. Justice) sheds light on the technicalities of legal reasoning and practices: gathering and assessing... more
Drawing on a corruption trial and investigation, the book (five chapters: I. Poverty, II. Truth, III. Redemption, IV. Wealth, and V. Justice) sheds light on the technicalities of legal reasoning and practices: gathering and assessing evidence, measuring wealth and poverty, classifying and appropriating accused officials’ possessions, judging human character and desire, comparing, categorizing and ranking crime, structuring the legal time of punishments, and constructing a narrative of imperial justice and wisdom. The emperor orchestrated the process, asserting possession over truth, over human nature and emotions, and over the material realm. These practices of governance, I contend, formed precedents of order-making for the emerging modern state in China (i.e. the state attempting to monopolize knowledge and the production of truth) and reveal important features of Qing law in practice which have been hitherto overlooked.
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Research Interests: China and Ming Dynasty
Research Interests: China and Ming Dynasty
Research Interests: China and Ancient China
Course syllabus: Wealth and Poverty in China and the Ottoman Empire, Haverford College, spring 2022
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Course syllabus: Manchus in China, Haverford College, spring 2022
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Course syllabus: The Art of Governance in High Qing China, Haverford College, fall 2021
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Course syllabus: Material Culture in China, Haverford College, fall 2021